Monday, November 30, 2009

Prices

“…human rights are not given freely, but come with a price: responsibility…to actively struggle to define, establish and protect them for all people, and not simply to complain or cry for justice when they have been violated.” (Human Rights Information Manual: Tools for Grassroots Action, x-xi)
Even though I personally value being seen as an individual, as an American, I have the responsibility to use this privilege to be the catalyst and factor that enforces justice. The question is if these human rights are actually freely given and who pays the price. It seems that there are so many people in India, and I’m sure in other countries as well, who make all kinds of sacrifices each day in an effort to have their own type of justice even if their rights are being violated. In this way people who are oppressed don’t just “cry for justice when [their human rights] have been violated,” these people also demonstrate the importance of justice for survival. In a world of such unequal distribution of wealth, the responsibility of enforcing justice lies in those who have experienced it in the sense that they have had their basic human rights respected and it is their turn to use their own rights to protect and defend others whose rights are violated. This is what it means to be a globally conscious citizen.
The question is: should human rights be given freely simply because a person is born in an affluent country and/or into a wealthy family by global standards? It seems, in the quotation above, that if rights are given freely people will inevitably “complain or cry” as if they do not have their rights at times. It looks like a symptom of having wealth, that usually equals having human rights and justice, is also having the power to complain and cry. In my experience, people do not simply whine to themselves, but rather they will make a commotion when they know someone will hear them. This is what having the power to complain and cry means. So, if people of affluent backgrounds have this power shouldn’t they use it to benefit others? This is where the responsibility bit comes into play.
Is responsibility a way to pay for justice and what about justice on a small scale? Whenever I buy souvenirs here I bargain for the best price because most vendors I encounter will hike up the prices as soon as they see the color of my skin and hear me speak. I am automatically labeled as someone with an excess of money that will be able to afford the higher prices. One may argue that the people here need to money I will spend more than I need it even if this means swindling me, but is this how I am to pay for the justice I have inherited by being born an American? Am I not in India to try and learn more about how to be a responsible global citizen and gain the tools to own up to the responsibility of my privilege and to defend the human rights of others that I myself enjoy? So who needs the money more, the merchant who has had their human rights limited or the person who would seek to expand that person’s human rights? Where is the justice?

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